This might sound egotistical but I have realised recently that the title of this blog, ‘From Tweet to Thesis’, points to the PhD as an image of divine creation (in the same way than humans are made in the image,of God). As I have probably said so many times before, a PhD thesis starts with a tweet in the imagination – a phrase that could be written in a limited number, say 140, of characters. In my case, that tweet would have been ‘How does law change behaviour, if nagging doesn’t work?’ The answer is physically embodied in my thesis, which is also a collection of words. One is words in my mind, the other is words on a page. But the whole point of this blog is that the tweet of the imagination is not the real beginning of the thesis, because it itself is the result of a process. The tweet can be broken down into smaller collections of words, and words themselves, and each word is themselves the result. As Hegel argues in his preface to The Phenomenology of Mind, my tweet of the imagination is merely a proposition. Trafford argues from his research into the nature of doctorateness that my submitted thesis will be a proposition too.
There had to therefore be a first word, from which all words came. And if there was a first word, there had to be a first speaker and thinker. According to the Gospel according to John, in the beginning was the Word. He used the Greek word, logos, which translates as ‘word’ in English but was used by Ancient Greeks to describe an underlying rationality. But John continued: the Word was with God and the Word was God. The first word was God and it was also with, that is, in the mind of, God. In other words, God is the first word and the underlying rationality of that word. In autopoietic fashion, God beget God. As alpha, he is at the beginning of the first word and, as omega, he is at the end of the word; that is, God will last for as long as God exists. And when God spoke, as per Genesis, the word became embodied. For Christians, the word is Jesus Christ and the thesis or embodiment of him is The Bible. Therefore, there is a dialectic or conversation between God and everything he speaks into being; he speaks, it exists, and he then sits back and sees that it is good, before speaking again. Given the experiential beginnings of PhD theses, it could be argued that they – like everything else – are part of the continuing creative work of God. However, he does create things to have a mind of its own and they can choose how to act, so even though as he is writing his thesis, as any PhD student knows, the thesis often resists being shaped. In many ways, though, writing a PhD is like creating one’s own world, where one’s thesis is the prevailing value. (Just to be clear though, the PhD student is most definitely not God.)